Our Secular Age, a new volume edited by Collin Hansen on the tenth anniversary of Charles Taylor’s A Secular Age, has just been released by the Gospel Coalition. Taylor’s work is one of the most significant works on the problem of secularism, culture, and philosophy of religion in the new millennium.
In this volume, Hansen has gathered together some helpful essays by both academics and pastoral practitioners both engaging and applying Taylor’s insight for theology and ministry in our Secular Age. With historical and theological essays from Michael Horton and Carl Trueman, practical engagement from John Starke (preaching), Mike Cosper (pop culture), Jen Pollock Michel (flourishing), and my Mere Fidelity compatriot, Alastair Roberts (liturgy), and many more, there’s plenty to glean from, even if you haven’t yet read Taylor’s book yourself.
Indeed, part of the hope is to take some of Taylor’s best insights and make them accessible to those who may not have the time to wade through all 750 pages of Taylor themselves. Much of Collin’s introduction can be read here.
Now, as it happens, I also had the privilege to contribute an essay on applying Taylor’s insights to ministry to Millennials growing up in the Super-Nova of belief and the internet age, (and really anybody inhabiting our cross-pressured age). Here’s one clip:
We’ve reached the point where everybody has to preach apologetically, even if your congregation isn’t mostly millennial. To be clear, I don’t think such preaching is simply a matter of incorporating in every sermon arguments for the resurrection, or the existence of God, and so forth (though some of that might help). Instead, we need to actively answer objections to the gospel from inside the mindset of our cross-pressured culture on a regular basis as a part of ourscriptural exposition.
We need to show the consistency, coherence, and comeliness of the gospel to this generation. But it is not enough to simply defend the gospel. Present the way it interrogates the dominant, unquestioned narratives of our hearers—on meaning, money, sex, power, politics, gender, and so forth—and actually makes better sense of the world than any other view on offer.
If you need more encouragement, here are a couple of the blurbs:
“Charles Taylor’s A Secular Age is a landmark book, and the essays collected here ponder it intelligently and charitably. Some echo Taylor, some extend his ideas, some contest his claims, but all engage his argument with a seriousness that
the book deserves—and that Christ’s church needs.”
-Alan Jacobs, distinguished professor of humanities in the honors program at Baylor University and author of How to Think: A Survival Guide for a World at Odds
“To be secular, says philosopher Charles Taylor, is to have no final goals beyond this-worldly human flourishing. This is only one of the many insights from which pastors can profit from Taylor’s work in their ministry of the gospel to an age that has substituted spirituality and authenticity for religion and doctrine. The essays in this helpful volume do more than borrow from Taylor: they engage, question, develop, and occasionally criticize his influential account of our complex cultural moment in which we all—moderns and postmoderns, millennials and non-millennials—are trying to live, move, and have our being as disciples of Jesus Christ. Reading and applying the insights of those who have read and applied Taylor is a salutary exercise in understanding oneself and others in an age that is not only secular, but fragile, frustrated, and confused.”
-Kevin J. Vanhoozer, research professor of systematic theology,
Trinity Evangelical Divinity School
And, finally, here’s a nifty book trailer:
Soli Deo Gloria