I Have a Chapter in a New Book: ‘Our Secular Age’

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Our Secular Age, a new volume edited by Collin Hansen on the tenth anniversary of Charles Taylor’s A Secular Age, has just been released by the Gospel Coalition. Taylor’s work is one of the most significant works on the problem of secularism, culture, and philosophy of religion in the new millennium.

In this volume, Hansen has gathered together some helpful essays by both academics and pastoral practitioners both engaging and applying Taylor’s insight for theology and ministry in our Secular Age. With historical and theological essays from Michael Horton and Carl Trueman, practical engagement from John Starke (preaching), Mike Cosper (pop culture), Jen Pollock Michel (flourishing), and my Mere Fidelity compatriot, Alastair Roberts (liturgy), and many more, there’s plenty to glean from, even if you haven’t yet read Taylor’s book yourself.

Indeed, part of the hope is to take some of Taylor’s best insights and make them accessible to those who may not have the time to wade through all 750 pages of Taylor themselves. Much of Collin’s introduction can be read here.

Now, as it happens, I also had the privilege to contribute an essay on applying Taylor’s insights to ministry to Millennials growing up in the Super-Nova of belief and the internet age, (and really anybody inhabiting our cross-pressured age). Here’s one clip:

We’ve reached the point where everybody has to preach apologetically, even if your congregation isn’t mostly millennial. To be clear, I don’t think such preaching is simply a matter of incorporating in every sermon arguments for the resurrection, or the existence of God, and so forth (though some of that might help). Instead, we need to actively answer objections to the gospel from inside the mindset of our cross-pressured culture on a regular basis as a part of ourscriptural exposition.

We need to show the consistency, coherence, and comeliness of the gospel to this generation. But it is not enough to simply defend the gospel. Present the way it interrogates the dominant, unquestioned narratives of our hearers—on meaning, money, sex, power, politics, gender, and so forth—and actually makes better sense of the world than any other view on offer.

If you want to see my first ever chapter in print, you can buy copies of the book for yourself and for all of your friends and family members at Amazon.com or WTS bookstore.

If you need more encouragement, here are a couple of the blurbs:

“Charles Taylor’s A Secular Age is a landmark book, and the essays collected here ponder it intelligently and charitably. Some echo Taylor, some extend his ideas, some contest his claims, but all engage his argument with a seriousness that
the book deserves—and that Christ’s church needs.”

-Alan Jacobs, distinguished professor of humanities in the honors program at Baylor University and author of How to Think: A Survival Guide for a World at Odds

“To be secular, says philosopher Charles Taylor, is to have no final goals beyond this-worldly human flourishing. This is only one of the many insights from which pastors can profit from Taylor’s work in their ministry of the gospel to an age that has substituted spirituality and authenticity for religion and doctrine. The essays in this helpful volume do more than borrow from Taylor: they engage, question, develop, and occasionally criticize his influential account of our complex cultural moment in which we all—moderns and postmoderns, millennials and non-millennials—are trying to live, move, and have our being as disciples of Jesus Christ. Reading and applying the insights of those who have read and applied Taylor is a salutary exercise in understanding oneself and others in an age that is not only secular, but fragile, frustrated, and confused.”

-Kevin J. Vanhoozer, research professor of systematic theology,
Trinity Evangelical Divinity School

And, finally, here’s a nifty book trailer:

‘Our Secular Age’ Book Trailer from The Gospel Coalition on Vimeo.

Soli Deo Gloria

 

Mere Fidelity And Christ And Pop Culture Plug: Blind Spots w/ Collin Hansen

This week on Mere Fidelity we had the pleasure of having Collin Hansen on to talk about his new book Blind SpotsDon’t worry, though, it’s not just a book plug episode. There was plenty of feistiness, charitable but substantial engagement, and, of course, me stumbling about trying to find something intelligent to say.

But really, I think Collin’s book raises a number of important issue and so does the conversation we have with him. I hope it challenges and encourages you.

blind spotsNow, while the conversation  wasn’t a plug, I did write one for the book for Christ and Pop Culture. Here’s the intro:

ne of the reasons I hated moving from my mid-size SUV down to an old sedan after my first car died was the fact that it was so short. I was used to riding up high, feeling like I could see most things, but now, in the smaller vehicle I felt exposed and off-kilter. Driving on the freeway was particularly annoying as I would frequently find myself being surprised by cars coming up on my sides. It appeared my blind spots had expanded. Now, fortunately, I knew what was going on and so I was able to correct for it.

But what about the blind spots you don’t know you have? Those are the most dangerous of all. And they can happen anywhere, can’t they? Not only on the road, but in our daily life of interpersonal interaction with friends, family, the broader culture, and even the Church. All too often, our conversations break down, our relationships fail, and even our unity is ruptured because we’re operating without an awareness of our blind spots–so we’re not prepared to correct for them. Collin Hansen’s new book, Blind Spots: Becoming a Courageous, Compassionate, and Commissioned Church is aimed at helping the Church, which Crossway has graciously made available for free to Christ and Pop Culture members. In a nutshell, Hansen offers his readers a brief theology of the importance of respecting the diverse experiences within the Church for the sake of the Church’s ability to follow Jesus.

Many of you are probably not Christ and Pop Culture members, though you should be, but you can still read the rest of my comments here.

Soli Deo Gloria