There is a Reason Everyone Still Quotes Athanasius Around Christmas

athanasiusblackdwarfThere is a reason everyone still quotes Athanasius around Christmas:

For this purpose, then, the incorporeal and incorruptible and immaterial Word of God entered our world. In one sense, indeed, He was not far from it before, for no part of creation had ever been without Him Who, while ever abiding in union with the Father, yet fills all things that are. But now He entered the world in a new way, stooping to our level in His love and Self-revealing to us.

He saw the reasonable race, the race of men that, like Himself, expressed the Father’s Mind, wasting out of existence, and death reigning over all in corruption. He saw that corruption held us all the closer, because it was the penalty for the Transgression; He saw, too, how unthinkable it would be for the law to be repealed before it was fulfilled. He saw how unseemly it was that the very things of which He Himself was the Artificer should be disappearing. He saw how the surpassing wickedness of men was mounting up against them; He saw also their universal liability to death.

All this He saw and, pitying our race, moved with compassion for our limitation, unable to endure that death should have the mastery, rather than that His creatures should perish and the work of His Father for us men come to nought, He took to Himself a body, a human body even as our own. Nor did He will merely to become embodied or merely to appear; had that been so, He could have revealed His divine majesty in some other and better way.

No, He took our body, and not only so, but He took it directly from a spotless, stainless virgin, without the agency of human father—a pure body, untainted by intercourse with man. He, the Mighty One, the Artificer of all, Himself prepared this body in the virgin as a temple for Himself, and took it for His very own, as the instrument through which He was known and in which He dwelt. Thus, taking a body like our own, because all our bodies were liable to the corruption of death, He surrendered His body to death instead of all, and offered it to the Father.

This He did out of sheer love for us, so that in His death all might die, and the law of death thereby be abolished because, having fulfilled in His body that for which it was appointed, it was thereafter voided of its power for men. This He did that He might turn again to incorruption men who had turned back to corruption, and make them alive through death by the appropriation of His body and by the grace of His resurrection. Thus He would make death to disappear from them as utterly as straw from fire.

–Athanasius, On the Incarnation of the Word, ¶8

Soli Deo Gloria

Hodge and Warfield: Our View of Inspiration Reflects Our View of God

Great beard. Great theologian.

Great beard. Great theologian.

Based on Twitter it seems like everybody is talking about the doctrine of Scripture at this year’s gather of the Evangelical Theological Society (ETS). It seemed fitting then to highlight this little gem from the modern grand-daddies of the doctrine of Inspiration, Archibald Hodge and B.B. Warfield:

…it is also evident that our conception of revelation and its methods must be conditioned upon our general views of God’s relation to the world, and His methods of influencing the souls of men. The only really dangerous opposition to the Church doctrine of Inspiration comes either directly or indirectly, but always ultimately, from some false view of God’s relation to the world, of His methods of working, and of the possibility of a supernatural agency penetrating and altering the course of a natural process. But the whole genius of Christianity, all of its essential and most characteristic doctrines, presuppose the immanence of God in all His creatures, and His concurrence with them in all their spontaneous activities. In Him, as an active, intelligent Spirit, we all live and move and have our being. He governs all His creatures and all their actions, working in men even to will, and spontaneously to do His good pleasure. The currents, thus, of the divine activities do not only flow around us, conditioning or controlling our action from without, but they none the less flow within the inner current of our personal lives confluent with our spontaneous self-movements, and contributing to the effects whatever properties God may see fit that they shall have.

–INSPIRATION, by Archibald Hodge and Benjamin Warfield, The Presbyterian Review 6 (April 1881), pp. 225-60.

As Vanhoozer* never tires of pointing out, the God question and the Scripture question can’t be separated. What you think about one is bound to affect what you think about the other.

Soli Deo Gloria

*I’ve been busy so this will have to serve as a place-holder for my “Engaging KJV” series. Should be back to it next week.