A few years ago I wrote a piece for Mere O called, “The Progressive Evangelical Package.” It probably helps to read it before proceeding. Simply put, though, before the language of “tribes” and “tribal thinking” became lingua franca, I tried to point out that Progressive Evangelicals had a developing orthodoxy of key doctrines just as much as conservative Calvinists did. I did that by identifying seven of them, trying to pinpoint some of the underlying, causal roots funding this cluster as a whole, and inviting folks to recognize that social pressure was being exerted on them to conform to it.
My thought was that folks were starting to find each other due to certain overlapping critiques, or a couple of shared positions, and build friendships and informal coalitions. As that happened, the folks who only affirmed three or four planks would be pushed to affirm all seven or so to belong in much the same way that folks in more conservative wings did. It wasn’t meant as an out-and-out critique (indeed, I said as much), but more as a descriptive project. In a sense, I just wanted to analyze and name something I saw that I didn’t see anybody really owning.
In this post I want to briefly revisit the package and chart some points where I think I got it right, some where I got it wrong, and note some developments that have occurred in the meantime. Mostly for my own analytical benefit, I suppose, but hopefully it can also be of use to those who spend any amount of time trying to understand one corner of the ever-shifting, Evangelical public landscape.
You can read the rest at Mere Orthodoxy.
Soli Deo Gloria
Reblogged this on Talmidimblogging.
Have you encountered Thomas Sowell’s “A Conflict of Visions.” It supplements Haidt’s work well and provides some insight into why the Evangelical Left has taken the course it has. The Left has a fundamentally different understanding of what a human being is compared to the understanding assumed by pre-modern cultures and the Biblical writers.