Isaiah 39 contains a haunting transitional narrative. In 36-37 we learn of the LORD’s rescue of Judah from the Assyrians after the good King Hezekiah turns to the Lord for help. In chapter 38, he learns of a sickness which will kill him, but again, upon his prayerful request, the LORD heals him. After these things, we come to our story.
At some point before their rise to power, envoys from Babylon come to Jerusalem to confer. Hezekiah, feeling strong and secure, shows them all that he has, all of his treasury, belongings, and holdings. After this, Isaiah gets word of this visit and asks Hezekiah about it. Hezekiah, unblinking tells him what he did. And this is Isaiah’s response:
Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.” (Isa. 39:5-8)
There are two possible ways to read the story. On the one hand, perhaps Hezekiah is humbly submitting to the word of the LORD, knowing that God has already been patient with Judah in the past. This is a possible read that is not entirely unlikely given Hezekiah’s righteousness in the past.
That said, I think this unlikely given his willingness to plead for his own life in the narrative of chapter 38. Also, he is already depicted acting foolish and boastfully in displaying his wealth to the Babylonians. Even more, though, he betrays himself by that last line, “There will be peace and security in my days.”
This is a selfish, foolish thought for a King and leader of God’s people to have. It was then, and as I was reading the story, I was hit with the weight of how foolish it is today.
While it is often the case that pastors and church leaders are obsessed with what’s to come and are too fixated and updating, tweaking, and “vision-casting” for the next 20 years, sadly, it is very easy to fall into a certain sense of complacency or cowardice as well. As long as their churches, their denominations, and their ministries are “working well enough for now,” they write off the need to plan, to fight, to prepare, and pray for the conflicts of tomorrow. It could be anything. Doctrinal matters left unresolved in your congregation, stale or non-existent evangelism to the next generation, financially unsustainable programs, and so forth. So long as the bill won’t come due on your watch, you ignore it.
One example from my own experiences. I don’t write much about the troubles my old church went through as they decided whether or not to stick it out in their declining, liberalizing denomination or move to greener, more orthodox pastures. It was a long, protracted process, with prayer, committee meetings without end, public forums, and everything you’d expect of a Presbyterian church trying to do the due diligence.
At one forum, they had brought in a couple of orthodox pastors who represented two positions: stay or leave. The fella who was arguing for staying had been in ministry for 30 plus years, apparently faithfully, and was about to retire. He argued that leaving the denomination would be akin to getting a divorce, quitting when the going got tough, and so forth. (Nevermind that it had been ‘tough’ for decades and was now entering the ‘terminal’ phase.)
In the Q&A I asked him what he thought a young member pursuing ordination should think about joining a denomination who, if he and his church were to face a lawsuit over maintaining an traditional stance on marriage and related issues, would not actually back him legally. At that point, the pastor sort of blustered and said something to the effect, “Well, you know the time is coming when you’re going to have to learn to take a stand for being a Christian and suffer for it.”
Now, that’s true as far as it goes for any Christian. But in the context, it wasn’t actually a call to courage and faith in God’s providence. It was the comfortable counsel of a man who was about to retire and didn’t really have skin in the game. You could see it didn’t matter to him what younger pastors coming up after him would have to deal with in the denomination he had failed to keep from plowing into the ground. There would be peace in his time and for maybe a couple of years after that so, “toughen up and fight the good fight, son.”
This is just one example of the kind of carelessness about tomorrow that only is concerned with, “peace and security in my days.” What’s haunting about this, is remembering that Hezekiah was a good king. And this man was not a failed or unorthodox pastor. This is a trap that even generally faithful leaders can fall in.
Considering it now, it’s something I can only pray the Lord keeps me from when my time comes to think beyond my own days.
Soli Deo Gloria