Preaching “Christ and him crucified” is core to the job description of any minister of the Christian gospel (1 Corinthians 2:2). Good Friday drives this home more than any other day in the church calendar. On that day, the preacher’s task is to proclaim and explain why the bloody spectacle of the Son of God murdered upon Golgotha is “good news.” How is this moral rupture the center of God’s great act of atonement–of God reconciling the world to himself (2 Corinthians 5:19)?
Christ’s cross itself has always provoked hostility and scorn whether among pagan Greeks or Jews and is, in many ways, no easier to stomach now than it was then; it still confronts us with our sins and bids the old Adam to come, submit to death, so that the New Adam may rise to new life. But that’s not the only difficulty involved.
The fact of the matter is that many have rightly recoiled at some of the defective ways pastors have preached the cross–especially its penal and substitutionary dimensions–in the past. When we make mistakes in this area, it’s easy to give people a distorted and destructive view of both God and the gospel. This is tragic. Both because we deprive people of the beauty of the cross, but also because, as C.S. Lewis points out, the more powerful and good something is, the more destructive it can be if it goes wrong. Much as a doctor cannot be careless in wielding a life-saving scalpel, so preachers cannot treat the preaching of the cross lightly or carelessly lest we bring death instead of life.
While there are a number of ways preaching the cross can go wrong, here are three key mistakes to avoid in your preaching of the cross this Good Friday.