Heresy-hunting gets a bad rap nowadays. If there’s one thing that nobody wants to be, it’s a “heresy-hunter.” And who can blame them? I mean, cruise around the Internet and you’ll find any number of “discernment” ministries dedicated to finding anybody who doesn’t line up with their particular, historically-contingent, possibly cultish understanding of Christianity and placing them on the “list” with a page dedicated to listing their dubious tweets.
Or again, there’s that guy (and it’s almost always a guy) who spends his time listening to local pastors’ sermons just so he can find that damning 2-second analogy he can email you five pages of footnotes about. Nobody wants to be him, so there’s an understandable recoil. And this is on top of our general cultural aversion to being doctrinaire about matters of religion (unless it’s a food religion, in which case we’re simply being “healthy,” and one can do no evil in the name of health).
All the same, one of the interesting fruits of reading G.K. Beale’s New Testament Biblical Theology a while back, was realizing that there’s a proper place for heresy-hunting in the church. In fact, we have a church office whose task is, in large part, to oversee, guide, and prevent against creeping false doctrine in the church: the Elder. According to Beale, Paul’s teaching on the office of elder in the Pastoral Epistles, is connected to the reality of false-teaching in the end times or “latter days” (p. 820).
Of course, in Beale’s telling, “the latter days” is a description of this time between the first and second coming of Christ. In other words, the many exhortations to guard against false teaching are a permanent and essential function of the elder in Christ’s church (Titus 1:5-16; 1 Tim 1:3-7, 19-20; 4:1-7; 2 Tim. 2:14-18; 23-26; 3:1-13). Shepherds keep sheep from wandering astray, and they guard the sheep against wolves who would ravage them with cunning and destructive teachings about Jesus that would rob them of comfort, joy, holiness, and peace.
I go into how to do that wisdom and gentleness like Paul does over in the rest of the article at For the Church. If you haven’t checked them out, I’d highly recommend it. It’s a great new resource site.
Thank you, Brother, good reminders. Especially for someone, who’s way more tempted to “overemphasize love to the cost of truth”, as I was told recently.
Was wondering though: Does Beale – and would you suggest – that it is an individual task, like any Elder in their single personhood, is called to do “heresie hunting” or, is it (as I was always thinking) more of a group activity?
Grace and Love and all,
Good question. I think it’s probably more of a function of the whole elder group, but each elder is supposed to be capable of correctly teaching doctrine and gently guarding against false teaching.