I love noticing layers and dimensions to the narratives of Scripture that I haven’t seen before. I was particularly edified the other day when reading an older post by my Mere Fidelity compatriot, Alastair Roberts, on the early chapters of Exodus. Among other things, he takes some time to highlights what a dominant role the godly, courageous women play early on in the story. I thought it was worth quoting at length:
Throughout Exodus 1 we see the fertility and liveliness of the children of Israel and the thwarted efforts of Pharaoh to arrest their growth. First, Pharaoh afflicts the Israelites, setting taskmasters over them, and forcing them to build supply cities. Later on the description of the process of making bricks will recall the building of Babel in Genesis 11. Pharaoh then speaks to the Hebrew midwives, instructing them to kill the sons and spare the daughters. The killing of the sons prevented the children of Israel from defending themselves or challenging the Egyptians, while the daughters would be spared for Egyptian men. Once again we see a threat to the promised seed and to the woman by the serpent/dragon figure. The dragon wants to kill the seed that threatens him and use the woman to produce his own seed.
The Hebrew midwives, like the godly women of Genesis, deceive and lie to the tyrant. The women of the Hebrews are contrasted with the Egyptian women, who lack their vigour. The sense is of a divinely given life that is continually outpacing the death-dealing tyrant that is fruitlessly seeking to overtake and arrest it. Having failed with the midwives, Pharaoh then instructs his people to kill every Hebrew baby boy, while saving the daughters alive. The fact that midwives are mentioned should also alert us to the fact thatIsrael is about to undergo a national birth.
It is important that we recognize that this story, as in the case of other great stories of Exodus, focus at their outset on faithful women (Rachel and Leah, Hannah, Mary and Elizabeth). Exodus 1 and 2 are all about women and especially daughters – the Hebrew midwives, the Hebrew mothers, the daughters of the Israelites, Jochebed, the daughter of Levi (2:1), Miriam, the daughter of Jochebed (v.4), Pharaoh’s daughter and her maidens (v.8), and the seven daughters of Midian (2:16). Our attention is typically on the slain sons and on Moses, and we miss the crucial role that the women play in the story.
It is the women who outwit the serpent, Pharaoh, and mastermind the salvation of the Hebrew boys. It is Jochebed and Miriam who bring about Moses’ salvation and the daughter of Pharaoh who rescues him. The place of women in the narrative will be important as we go along. Having registered the importance of this detail, we will remark upon its presence at various points as we proceed.
The women and the seed are in direct conflict with the tyrant because the story of the Exodus grows out of the enmity established between the woman and her seed and the serpent and his seed in Genesis 3:15. Until Moses grows up, the only man really active within Exodus is the greater serpent, the dragon Pharaoh. Exodus 1:15—2:10 is a story of Eve and the dragon.
Yes, when we think of heroes of the faith, there are a lot of mens’ names on that list. But we shouldn’t for an instant forget the story of the Gospel is one that includes both men and women. We have a great many fathers in the faith, but we also have some really, really legit mothers as well.
Soli Deo Gloria
Hope you’re doing well man. I’ve been enjoying your blogs lately, and feel like you’ve totally hit an awesome stride the last year with writing. Love it!
Quick question, have you ever spent much time thinking about/blogged about why Jesus actually needed to die to atone for sin? That question has been thrown at me a couple times the last month, and I haven’t really been satisfied with my thoughts and knowledge about that topic. Would love to see what you think sometime!
This was great. I’m doing some study on women in the gospels, and along with some previous study in Ruth, a continual theme is how women in the Bible (including the ones you mention) worked directly against their culture to move God’s mission forward. Hebrew women in Egpyt, Ruth the Moabitess in Judah, Rahab the ex-hooker, the Samaritan woman – all of them leaned against their culture (if that’s the right verb), not into into it.