Today we celebrate the coming of the Spirit upon the Church at the feast of Pentecost. Luke gives us the account in Acts:
The Coming of the Holy Spirit When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:1-4)
While there’s much to draw our attention here, the connection with the feast of Pentecost, the giving of the Law, the divided tongues connecting to the preaching of the Gospel in diverse languages, one feature in particular deserves our attention today: fire.
Why is it that the Spirit’s gift appears in the form of flaming tongues? As usual, Calvin’s comments are wise and instructive:
Without all doubt, it was a token of the (force and) efficacy which should be exercised in the voice of the apostles. Otherwise, although their sound had gone out into the uttermost parts of the world, they should only have beat the air, without doing any good at all. Therefore, the Lord doth show that their voice shall be fiery, that it may inflame the hearts of men; that the vanity of the world being burnt and consumed, it may purge and renew all things. Otherwise they durst never have taken upon them so hard a function, unless the Lord had assured them of the power of their preaching. Hereby it came to pass that the doctrine of the gospel did not only sound in the air, but pierce into the minds of men, and did fill them with an heavenly heat (and burning.) Neither was this force showed only in the mouth of the apostles, but it appeareth daily. And, therefore, we must beware lest, when the fire burneth, we be as stubble. Furthermore, the Lord did once give the Holy Ghost under a visible shape, that we may assure ourselves that his invisible and hidden grace shall never be wanting to the Church.
Without going into the biblical-theological appropriateness of associating the work of the Spirit with fire in the OT and so forth, Calvin cuts to the heart of the matter: “the Lord doth show that their voice shall be fiery, that it may inflame the hearts of men.”
The giving of the Spirit at Pentecost is what gives life to the preaching of the Gospel through the church. Without the efficacious work of God’s own Spirit, we should have no confidence in our own faulty and paltry voices. Yet now, because of Pentecost, we are called to preach the Gospel boldly, with great power because through it, God is working to “purge and renew all things.”
Soli Deo Gloria