It was in my freshman composition class at the University of California, Irvine, that I first heard a professor say, “Well, you know, most of the differences in religion don’t matter. The main point is that God just wants all is just to love each other, right?” It’s a claim that’s become increasingly familiar to me ever since.
But is it true? Is God indifferent to religion? Does he care how he’s worshiped? In other words, is God a pluralist?
While it comes in myriad different forms, the kind of pluralism I’m talking about is a sort of relativism about religion, claiming either that all religions are equally salvific, or that outward forms don’t matter since all faiths share a common core, or that the divine is too grand and unknowable to be encompassed by some exclusive set of doctrines. Unless you adhere to a conservative religious confession—Christianity, Judaism, Islam, and so forth—some kind of religious pluralism is the default mindset among the broader “spiritual but not religious” late-modern culture we live in. But why?
For one, it seems to reinforce political pluralism—the social accommodation of various religious beliefs. If there’s no big difference, then there’s not much to fight about. What’s more, and this is probably the most enticing reason to adopt it at the popular level, it seems more humble and open to other viewpoints. Everybody’s equally right (or equally wrong), so no one can claim religious superiority. It’s a more “tolerant” view since there’s no one correct religion against all the others, and thus the moral playing field is level.
At least, that’s how it appears at first.
God absolutely HATES religion. “Your incense stinks in my nose.”
He’s after faith, in the finished work of Christ. The rest of it is…well…just religion.