Our culture likes the idea of heresy. Whenever you see the word ‘heresy’ used on your average blog or article it’s synonymous with bold, controversial, and creative thinking. It is thought not confined with dogma and church controls. It’s ideas that scare the “theologians”, and break out of the traditional mold. (As to why scaring theologians has become a valued activity, I’m clueless. Is there similar trend elsewhere? Should I want to perplex philosophers? Or, mystify mathematicians? Maybe frighten some physicists?)
In some quarters, heresy is sexy.
Alister McGrath has even gone so far as to talk about our “love affair with heresy.” It epitomizes all that we entrepreneurial, free-thinking, radically individualistic Americans believe about religion. It’s up to us to figure out and nobody has a right to lay down a “correct” or “right” way to think about spirituality and God.
In this context, anybody trying to talk about orthodoxy or heresy immediately calls to mind images of nefarious, medieval church councils, trials, and other wickedness.
So Why Does Jesus Think Differently? So why do Jesus, Paul, Peter, and John seem to approach the problem of false teaching differently than we do? Because they do. Very differently. A sampling:
Jesus: Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. (Matthew 7:15-20)
Paul: I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. (Galatians 1:6-9)
John: For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works. (2 John 1:7-11)
Peter: But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep. (2 Peter 2:1-3)
Their attitude seems so intolerant and harsh. What about freedom of thought? Independence of mind? What accounts for the difference? Is it just that we are more enlightened and cosmopolitan than these backwards dogmatists?
Eugene Petersen, my favorite pastoral theologian and theological pastor, cuts to the heart of the matter when discussing John’s attitude towards false teaching:
“Our age has developed a kind of loose geniality about what people say they believe. We are especially tolerant in matters of religion. But much of the vaunted tolerance is only indifference. We don’t care because we don’t think it matters. My tolerance disappears quickly if a person’s belief interferes with my life. I am not tolerant of persons who believe that they have as much right to my possessions as I do and proceed to help themselves… I am not tolerant of businesses that believe that their only obligation is to make a profit and that pollute our environment and deliver poorly made products in the process. And [John] is not tolerant when people he loves are being told lies about God, because he knows that such lies will reduce their lives, impair the vitality of their spirits, imprison them in old guilts, and cripple them with anxieties and fears…
“That is [John’s] position: a lie about God becomes a lie about life, and he will not have it. Nothing counts more in the way we live than what we believe about God. A failure to get it right in our minds becomes a failure to get it right in our lives. A wrong idea of God translates into sloppiness and cowardice, fearful minds and sickly emotions.
“One of the wickedest things one person can do [is] to tell a person that God is an angry tyrant, [because the person who believes it will] defensively avoid him if he can… It is wicked to tell a person that God is a senile grandfather [because the person who believes it will] live carelessly and trivially with no sense of transcendent purpose… It is wicked to tell a person a lie about God because, if we come to believe the wrong things about God, we will think wrong things about ourselves, and we will live meanly or badly. Telling a person a lie about God distorts reality, perverts life and damages all the processes of living.”, Traveling Light: Reflections on the Free Life (Downers Grove, Ill.: InterVarsity Press, 1982), pp. 33-35.
We don’t care about false teaching and heresy because we don’t see what it does. We don’t see that “A lie about God becomes a lie about life.” Jesus is intensely opposed heresy because he doesn’t miss the connection between what we believe about God and every inch of our lives. Paul opposes it with every fiber of his being because he is passionately for the church. John is not simply out to control his “beloved”, but rather make sure that they remain free, truly free to live the life God has called his children to.
Good theology is not just an academic exercise for “theologians” in seminaries. It’s not just for pastors in their studies. It’s for everyday Christians for everyday living. This is why we are to care about these things. This is why we preach, teach, and correct in light of the Word of God.
To sum up, we might ask a final question: “Why does Jesus hate heresy?” Because He loves you too much to have you believe lies about God.
Soli Deo Gloria
Reblogged this on A Glorious Revolution.
The problem I have with “heresy” is that a lot of people like to throw the word around when they’re discussing open-handed issues. If we’re talking about the core principles of Christianity, then by all means call out false teachings. But if we’re talking about things that well-meaning Christians can disagree on without straying from the umbrella of Biblical Christianity. When used too loosely, the word becomes an unnecessary put-down to anyone you disagree with and a conversation-ender on matters that could and should be discussed with mutual love and respect.
Ugh. I can’t edit my comment. Kindly ignore that horrible, dangling sentence fragment and add something relevant to complete it if you would.
I’ve been guilty of using that word maybe a bit to lightly or easily.
The thing that I do know is that God loves heretics, also.
He died for them, too.
And some of the things that I used to believe make my hair stand on end today.
Reblogged this on The Shoup Assemblage and commented:
“Good theology is not just for pastors and seminarians. It is for the normal everyday Christian.”