I’d like to take a moment to point something out that may have escaped your attention last time you went to church or watched a Nooma: Jesus and the rest of the New Testament authors don’t like false teaching, or heresy. I mean, they really hate it. It doesn’t take long reading through the thing to see the forceful way they spoke of “false teachers/prophets” and “false teaching” about God and the Gospel. Don’t believe me? Here are just a few quotes. See for yourself.
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. (Matthew 7:15-20)
Not so Gentle Paul
I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. (Romans 16:17)
I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. (Galatians 1:6-9)
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. (1 Timothy 4:1-5)
O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” for by professing it some have swerved from the faith. Grace be with you. (1 Timothy 6:20-21)
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. (1 John 4:1)
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. (1 John 4:1-3)
For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works. (2 John 1:7-11)
Peter “the Rock” Bar-Jonah
But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep. (2 Peter 2:1-3)
This is Weird to Us
These quotes can seem disturbing to people of our age.
Our culture likes the idea of heresy. Whenever you see the word ‘heretic’ used on your average blog, news article, etc. it’s synonymous with bold, controversial, and creative thinking. It’s thought not confined with dogma and church controls. It’s ideas that scare the “theologians”, and break out of the traditional mold. (As to why scaring theologians has become a valued activity, I’m somewhat puzzled. Is there similar trend elsewhere? Should I want to perplex philosophers? Or, mystify mathematicians?)
Alister McGrath has even gone so far as to talk about our “love affair with heresy.” It epitomizes all that us entrepreneurial, free-thinking, radically individualistic Americans believe about religion. It’s up to us to figure out and nobody has a right to lay down a “correct” or “right” way to think about spirituality and God.
In this context, anybody trying to talk about orthodoxy or heresy immediately calls to mind images of nefarious, medieval church councils, trials, and other wickedness. (Which, incidentally were the result of false teaching about the nature of the church.)
So, why do they think different?
So why do Jesus, Paul, Peter, and John seem to approach the problem of false teaching differently than we do? Their attitude seems so intolerant and harsh. What about freedom of thought? Independence of mind? What accounts for the difference? Is it just that we are more enlightened and cosmopolitan than these backwards dogmatists?
Eugene Petersen, my favorite pastoral theologian and theological pastor, cuts to the heart of the matter when discussing John’s attitude towards false teaching:
“Our age has developed a kind of loose geniality about what people say they believe. We are especially tolerant in matters of religion. But much of the vaunted tolerance is only indifference. We don’t care because we don’t think it matters. My tolerance disappears quickly if a person’s belief interferes with my life. I am not tolerant of persons who believe that they have as much right to my possessions as I do and proceed to help themselves… I am not tolerant of businesses that believe that their only obligation is to make a profit and that pollute our environment and deliver poorly made products in the process. And [John] is not tolerant when people he loves are being told lies about God, because he knows that such lies will reduce their lives, impair the vitality of their spirits, imprison them in old guilts, and cripple them with anxieties and fears…
“That is [John’s] position: a lie about God becomes a lie about life, and he will not have it. Nothing counts more in the way we live than what we believe about God. A failure to get it right in our minds becomes a failure to get it right in our lives. A wrong idea of God translates into sloppiness and cowardice, fearful minds and sickly emotions.
“One of the wickedest things one person can do [is] to tell a person that God is an angry tyrant, [because the person who believes it will] defensively avoid him if he can… It is wicked to tell a person that God is a senile grandfather [because the person who believes it will] live carelessly and trivially with no sense of transcendent purpose… It is wicked to tell a person a lie about God because, if we come to believe the wrong things about God, we will think wrong things about ourselves, and we will live meanly or badly. Telling a person a lie about God distorts reality, perverts life and damages all the processes of living.”, Traveling Light: Reflections on the Free Life (Downers Grove, Ill.: InterVarsity Press, 1982), pp. 33-35.
We don’t care about false teaching and heresy because we don’t see what it does. We don’t see that “A lie about God becomes a lie about life.” Jesus is intensely opposed heresy because he doesn’t miss the connection between what we believe about God and every inch of our lives. Paul opposes it with every fiber of his being because he is passionately for the church. John is not simply out to control his “beloved”, but rather make sure that they remain free, truly free to live the life God has called his children to.
Good theology is not just an academic exercise for “theologians” in seminaries. It’s not just for pastors in their studies. It’s for everyday Christians for everyday living. This is why we care about these things. This is why we preach, teach, and correct in light of the Word of God.
So again, “Why does Jesus hate heresy?” He loves you too much to have you believe lies about God.
Soli Deo Gloria
Resources for avoiding Heresy:
1. Any good systematic theology. (Classic Christianity by Thomas Oden, The Christian Faith by Michael Horton)
2. Heresies and How to Avoid Them by Ben Quash and Michael Ward
3. Heresy: A History of Defending Truth by Alister McGrath
4. Free article by Craig Blomberg “The New Testament Definition of Heresy (Or When do Jesus and the Apostles Really Get Mad?)“
I wish the ones who were not ‘wolf-ish’ would truly desire the study of theology rather than just fitting in with pop-Christianity. Hope I don’t sound too mean in saying it!
Dude, not mean, just honest.
I stumbled upon your blog and was encouraged by this post.
Another great book on this issue, if I may humbly add to your recommendations, is “The Cruelty of Heresy” by C. FitzSimons Allison.
Thanks for dropping by the blog! Actually I have that book on my amazon list. I haven’t gotten to it yet. I’m planning on preaching a series called “Heresy sucks: Stop it” in the next year or so, so I’m going to be reading more on the subject in the future. Blessings!
If that’s the series you are planning to preach, then get Allison’s book. It will be a great help to you.
It’s not a long book and it is very readable. The main point is that heresy is not just wrong but cruel. Cruel because heresy obscures the truly good news.
All the best.
I definitely will. Thanks again!
Hi Derek Rishmawy,
Very nice article that cuts to the chase. I just wrote a blog article titled: Jesus Hates the Heresy, but Loves the Heretic. Or Does He?
The article is based on Revelation 2:2-18. Jesus does say in no uncertain terms that He hates the Nicolaitans and their deeds. My personal belief is that the Evangelist John, who tradition has it, lived in Ephesus and was continuing to evangelize the area. His Apostolic Authority must have been challenged by heretics known as the Nicolaitans. They definately had a large following because their influence had also reached to Pergamum and most likely further into other areas as well.
In Rev 2:4, Jesus may have been letting the Church of Ephesus know that he is aware that many had left or turned away from the Apostolic Authority of the Apostle John. This whole chapter may really be about following Apostolic teaching and not following every wind of doctrine by the trickery of men, (Ephesians 4:13-15).
We are warned over and over again throughout the entire New Testament not to follow a different Gospel as St. Paul warns in Galatians 1:6-9. I believe that Jesus affirms this in Revelation.
So what is an informed Catholic, who has an in-depth knowledge of the Catholic Faith, and also familiar with the doctrines of the Protestant movement(s), to do with this, especially when I can see the heresy apparent in the Reformed church?
For example, the only way I could consider Reformed Theology is if I accept the precepts of the founding Protestors. Then only depending on which Protester I choose. In which case, it’s not the bible, but the newly founded traditions to which I am subject. This is the case whether the interpretations which the foundation of a certain belief system started in the 1500s or last week. In Contrast, When I do not agree to the precepts of the reformers and instead look to what was before, all the way back to the beginning there is a clear understanding of the Gospel message, a clear understanding of how to worship, and all of it agree perfectly with the scriptures and The Church.
Marc Lecours (convert)
Brother, in your manifest wisdom and piety, do then plead for us poor heretical sinners, lighting candles for us, praying to Mary and as many saints on our behalf (a practice which you are so sure is universal, ancient, and *obviously* Scriptural). And then leaves us to God to deal with.
That is the perfect response, one of responsibility, and one that I will honor.