Are You Still ‘Reformedish’?

Cribbing Bavinck

I admit being entirely dependent on him theologically, but, for the record, that photo predates my Bavinck readings.

(Pardon me for the somewhat indulgent, self-referential post that follows. Then again, it is my blog, so that’s a thing. Also, on that note, I’d like to dedicate this post to Matthew Lee Anderson.)

“When are you gonna drop the ‘ish’, and just cop to being ‘Reformed’?” That’s the gist of the challenge I received as I was sitting around chatting theology with some friends last week. I can’t remember exactly what we had been talking about, but after my fifth or sixth time opening a statement with, “Well, Bavinck (Calvin, Turretin, Muller) says…”, apparently enough was enough and an intervention against my terminological obfuscation was called for.

It’s not the first time it’s happened, either. Over the last few years of blogging under the title “Reformedish”, I’ve been growing increasingly Reformed, tended to cite mostly Reformed sources, and written mostly for broadly Reformed publications. Understandably, I’ve had a number of people ask me what all the hesitation is about? Why not just own the term “Reformed”?

Well, there’s a few things to say to that, but first, I figure it’s wise to quote my own earlier explanation of my chosen blog-name:

Why ‘Reformedish’?
The title is an indicator of both my spiritual reality and theological outlook. Also, of the fact that I add “ish” to the end of a lot of words–more than I should really. The spiritual reality is that, while I’ve been saved in Christ through that ridiculous Gospel of grace and am even now being indwelled by the Holy Spirit of God, I am still in serious need of reformation–I am a work in progress. Much grace has been given–more will be needed. This will likely be evident in my writing.

Theologically I’ve become increasingly rooted in the Reformed tradition. I was drawn to this little patch of Christian thought by a few guys: Kevin Vanhoozer, Alvin Plantinga, Tim Keller, and N.T. Wright. They introduced me to their buddy, John Calvin. We’ve been friends ever since. This hasn’t always been the case, though, which means I’m still fairly new to this wing of things. I am not knee-jerk Reformed, nor an expert in the tradition. Consider me an increasingly avid novice. Still, I know that the Christian tradition is a broad and deep one so I try to read outside of what I’ve come to think of as my theological home.

So there are two dimensions. One is spiritual, the other theological and, honestly, I think both still apply. I’m not spiritually reformed by a long shot. Just ask…pretty much anybody I talk to on a daily, weekly, or centennial basis. I still stand in need of quite a bit of reformation. Consider it my own version of Kierkegaard’s unwillingness to call himself a Christian because it was too high a thing.

On the properly theological side, I still feel like I’m fairly new to the Reformed tradition. I’ve read far more now than I had when I started this thing, and can quote far more dead Reformed guys than I could then, but I’m not an expert by a long shot. In which case, I feel rather uncomfortable presenting myself as some sort of authority on “Reformed” theology. I’m not. I mean, I know more than some, but that’s not saying much. The more I read, the more I realize I’ve barely begun to scratch the surface of the riches of the Reformed tradition. So, yes, I think “Reformedish” is still applicable.

Now, that said, I’d like to be clear that I do own the name “Reformed”, certainly more than I did previously. I mean, I’m certainly not Roman Catholic, Lutheran, Wesleyan, or any of the other venerable theological traditions that get that sort of designation. I also don’t tend to call myself a “Calvinist” as that usually triggers a very specific reference to a narrow set of truths connected to the theology of salvation, instead of the broader panoply of Reformed theological distinctions connected to covenant theology, the sacraments, and so forth. So yes, if you asked me on the street, beyond simply saying “Christian”, or “Protestant”, or “Evangelical”, I’d call myself “Reformed.”

Finally, “Reformedish” is my blog title and I don’t feel like changing because I’m rather loyal. And in any case, it would take way too much work to think of a different name and I’m also kinda lazy like that.

So there you go.

Soli Deo Gloria

My Top 12 Reformedish Posts of 2013

2013It’s been a year and half since I started this blog, but 2013 was my first full calendar year of writing. Because “Top 10” pieces are kind of a staple, and I saw all the other hip bloggers doing it, I figured I’d offer up my own summary post highlighting my biggest 2013 pieces on Reformedish as well as the posts I think did best on other sites. This will give some of you newbies a chance to catch up, and saves me the trouble of having to actually write some new thoughts.

Reformedish Posts – One thing I will note is that these are not necessarily my favorite posts, nor the posts I worked the hardest on. They are, for whatever reason, the ones that got shared, viewed, argued over, and so forth.

  1. 12 Tips on Keeping It Clean In Your Dating Relationship – This one went kinda viral, hitting 63,000. Kinda funny, hopefully helpful tips on keeping the sexy stuff in check.
  2. 7 Tips on How to Meet Reformed Men – Joke blog that’s pretty self-explanatory.
  3. 5 Things My Mom Taught Me About Theology – My mom is probably the biggest non-professional theological influence in my life. Parents, you have a bigger impact than you know.
  4. That Time C.S. Lewis God ‘Total Depravity Wrong’ Like Everybody Else – C.S. Lewis was awesome, but even he, like so many others, misunderstood Reformed doctrine.
  5. Christian Guy, Stop Trying to Date Yourself – Dudes, just…stop.
  6. The Cure that Killed the Patient, (Or, Sorry Zahnd, Marcionism Isn’t a Better Option) – In which I put on my argumentative Reformed hat and ‘dialogue’ with Brian Zahnd on pitting the Old Testament against Jesus.

Other Sites – Here I am kind of guessing. I don’t have the actual numbers, but these seem to have been shared and discussed the most out of the posts that I’ve written for other websites.

  1. ‘Who Are You Sleeping With?’ My Conversation with Timothy Keller (CaPC) This one got me in sooo much trouble. I mean, with topics like sex, doubt, and Tim Keller, it was kind of expected. Still, for giggles go ahead and read all the comments. Things got crazy.
  2. I Am Not Abraham’s Mistake (CaPC and TGC) This was my first big piece. Some reflections on being Arab in the American Evangelical church. Plus some theology.
  3. How Much Theology Should Couples Agree On Before They Get Married? (TGC) Surprisingly important question.
  4. False Freedom and the Slavery of Autonomy (TGC) Here I reflect on the reality that Millenials have trouble making choices, the meaning of freedom, and our need for community.
  5. The Church Failed Millenials, Just Not In the Way You Think It Did (CaPC) The Church failed us, it’s true–it unfortunately never taught us to love the Church.
  6. Faith in Humanity Just Took Another Hit: A Horrifying Holocaust Revelation (CaPC, TGC) A few thoughts on some horrifying bits of Holocaust history, the doctrine of original sin, and the Gospel.

By God’s grace it’s been a fruitful year. I can only pray that my toils in 2014 yield a greater harvest for the Lord’s church.

Soli Deo Gloria

‘The Philosopher’, ‘The Theologian’…A Reformedish Lexicon

Thomas Aquinas famously referred to Aristotle as ‘The Philosopher’, throughout his writings, not because he followed him slavishly on every point, but because for the Angelic Doctor, Aristotle was the philosopher. More than any other secular thinker, Aristotle’s questions, formulations, and answers shaped and were re-shaped in Aquinas’ thought. For myself, I’ve realized that there are a number of intellectual influences that have played similar roles for me. Their thought has so penetrated the warp and woof of my own that I decided to create a Reformedish lexicon of key figures, both for fun and to encourage others to drink deeply at the wells of wisdom found here:

I don't know what he's thinking right here, but it could probably serve as a Ph.D. thesis.

“The Theologian” – I’ve already documented Kevin Vanhoozer’s greatness. Though he is a theologian’s theologian, his humble, eclectic, and faithful approach to God, Scripture, and doctrine in general has deeply shaped my own and will continue to for the foreseeable future.

Lewis“The Apologist” – C.S. Lewis was one of the first Christian prose writers I ever encountered. Like most, he took me in with the clarity of thought & expression, marvelous knack for making complex doctrines seem quite reasonable, accessible, and even more, beautiful. In college, Lewis let me grapple with the big toughies like hell, sin, and evil with intellectual dignity. What’s more, he saved me from thinking apologetic philosophy had to be boring and dull, or, even worse, disconnected from the proper worship of God.

kierkegaard 2“The Thinker” – Soren Kierkegaard is a hard one to pin down. He is a philosopher, but even more than that, he is a thinker-of-life who pressed me into the depths of my own darkened heart during my angstiest college days. I can safely say that if it were not for encountering his works Fear and Trembling and The Sickness Unto Death in college, I probably would not be married to my McKenna today. Also, his epistemology hustled me along the way to embracing the proposals of…

plantinga 4“The Philosopher” – Alvin Plantinga is my favorite living philosopher. Working in Anglo-American Analytic tradition, it is hard to estimate the impact Plantinga’s had on modern philosophy and especially philosophy of religion. The man single-handedly refuted the logical problem of evil in the 1970s, kicked classic foundationalism in the face, and made it safe to be a Christian in a philosophy program again. Plantinga gives not only good answers, but teaches us to ask the right sort of questions in the face of aggressive skeptical attacks on the faith.

Keller“The Preacher” – Timothy Keller falls under so many different categories (apologist, thinker, etc.), but at core, he is a Gospel-preacher. All of the other hats he puts on serve to accent his main call, which is to preach the Gospel to the Religious and the Irreligious alike. His several books and lectures on preaching have deeply shaped my own approach in various areas of ministry, but it may be hundreds of sermons exposing my idolatry and pointing me to Christ that have played the deepest formative role in my own spiritual theology. God has used Keller to shape the core of my understanding of God’s transforming grace through the Gospel.

Wright again“The Scholar” – I loved Paul before I read N.T. Wright, but I don’t think I knew Paul until I read Wright; the same goes for Jesus. While I don’t follow him everywhere he goes, more than anyone else Wright has introduced me to the vibrant, dynamic, pulsating historical reality of the Gospel in the New Testament. Whether it is Jesus facing off with the Pharisees, or Paul shepherding his flocks in the shadow of the Roman Empire, Wright simply will not allow us to imagine we are dealing with anything less than a full-orbed social-historical-political-theological-cosmological Jesus whose kingship has implications for everything.

john-calvin“The Reformer” – I’ve written a good amount on John Calvin over the last few months, and given a number of reasons to dig into his commentaries. Like most of these men, Calvin wore a number of hats, including scholar, theologian, and preacher. For me, he has been The Reformer. While I do love me some Luther, standing in the Reformed tradition as I am, it has been Calvin’s programmatic vision for the reformation of preaching, theology, and the Church that captured my imagination more than any of the other Magisterial Reformers. Indeed, a number of my other influences have openly paid tribute to Calvin’s influence on their own thought.

If you find yourself having never read someone on this list, I’d encourage you to do a quick Google on one, pick a work that seems interesting and go for it.

Soli Deo Gloria

Two Reformedish Writers to Keep An Eye On

Like most other bloggers, I read some bloggers on a regular basis, and, of course, being Reformedish, have a predilection for reading other Reformedish bloggers. Many of them are the well-known guys like Kevin DeYoung or Justin Taylor at The Gospel Coalition, or Matthew Lee Anderson and the crew at Mere Orthodoxy. Their names are familiar and merits well-attested. I wanted to take a moment to point out a couple of other writers that, while they’re better known than I am (for good reason), you may not have heard of: Andrew Wilson and Alastair Roberts.

I ran across their work both in the last couple of months and they’ve quickly become must-read writers for me. I’ll be straight to the point and say I think they should be for you as well.

andrew wilsonAndrew Wilson: Wilson is a preacher, author, and Ph.D. student out in the UK. He’s written a fabulous little apologetic book entitled “If God, Then What?” that someone has described as Tim Keller content with Donald Miller style. I’d happily hand this out to any of my skeptical or questioning friends and students. While I’d love for you to go pick up the book, you can read his stuff for free over at thinktheology.co.uk. It’s a writing collective with other, very good, authors, but I make sure to read his posts every time they come up. Wilson’s got a marvelous way of making very complicated issues seem quite simple, all the while engaging in very difficult discussions. Coming from a ‘Reformedish’ perspective, he’s comfortable discussing biblical studies, theology, or cultural observation.  He’s also got a knack for irenic polemics, winsomely engaging those whom he criticizes with integrity and grace. I’d encourage you to check out these sample pieces:

Why I Don’t Hate the Word ‘Inerrancy

‘Hunger Games and Dystopia

Also, bonus treat, you can watch Andrew Wilson disussing the issue of homosexuality with Rob Bell HERE.

robertsAlastair Roberts: Also out of the UK, Roberts is a Ph.D. student at Durham and is easily one of the most prolific writers I know of. In fact, prolific isn’t quite the word for him. It’s too short. In any case, Roberts is absolutely brilliant. He writes some of the most complete and penetrating pieces of cultural and theological analysis on the web today. While his posts can be quite lengthy, you also know they’ll be exhaustive, considering issues from every angle, asking questions that often go over-looked, and getting to the theological heart of the issue. Like Wilson, he’s comfortable with biblical studies, theology, and cultural criticism. Again, whenever he posts, I make it a point of setting aside time to work through his arguments. While you might find his work at The Calvinist International and elsewhere, you can find him at his own site Alastair’s Adversaria.

I’d encourage you to check out these sample posts:

Rob Bell and Don Draper

Online Discourse, Leadership, Progressive Evangelicalism, and the Value of Critics

Questions and Answers on Homosexuality

Well, that’s about it.

Soli Deo Gloria