My October CT Column: The Cynics Guide to Sin

ctThis is an open link to an unlocked version to my column for October’s Christianity Today issue.  Here is an excerpt:

Wickedness should not surprise us. A robust view of sin prepares us for the reality that institutions grow corrupt, politicians fudge promises, and even within the church folks gossip, cheat, and lie. Pastors fall. None of this is new.

It’s important to maintain a healthy realism about humanity’s moral potential. As Dorothy Sayers pointed out after World War II in Creed or Chaos?, “The people who are most discouraged are those who cling to an optimistic belief in the civilizing influence of progress and enlightenment.” The brutality of the war, she said, was “the utter negation of everything they believed.” Meanwhile, those who held a doctrine of original sin were better prepared to cope—sinners acting like sinners was no crushing blow.

Still, much of the news in 2017 has threatened to push my realism in the direction of cynicism. Everywhere I look, I find myself tempted to offer the most cynical take on my neighbors. Their votes? Myopic self-preservation. Their social media posts? Virtue-signaling. Their silence? Cowardice. When they change their minds? It must be cultural capitulation.

Even within the church, there seems to be an increasing temptation to believe the worst of others. On edge and distrustful, we are tempted to wash our hands of each other altogether. Why risk the struggle for unity in the body when we’re just going to get burned?

Soli Deo Gloria

The Easy “Wisdom” of Cynicism

I have been thinking about cynicism the last couple of weeks. (I have piece coming out in a couple of months on cynicism for CT, so I won’t repeat that bit.) The thing that struck me this morning, and I tweeted about, was its appeal.

I think, teach, and write for a living. I’m supposed to know some things. To have insight into either Scripture, or God, or the world. Wisdom, of sorts.

The thing about cynicism is that it offers an easy shortcut to the appearance of wisdom.

“Seeing through” the stated reasons and motives of others is a particularly prized form of insight in our context. (We’re all Nietzscheans, squinting to get at what’s really going on.)

And so if I’m in a dispute with someone, it’s pretty easy for me to come up with a fairly plausible rationale for why someone believes, says, or does something other than the one they’ve stated.

“Sure, you say it’s because of Scripture, but also isn’t your job riding on you believing that?”

“Sure, you say it’s because you’ve honestly changed your mind, but also isn’t it convenient that most cultural winds blow that way today?”

“Sure, you say you’re now X because of intellectual reasons, but aren’t you also mostly just believing what’s gonna frustrate your dad?”

“Sure, you say you’re totally committed to the cause, but also RTs?”

I can come up with longer, more sophisticated versions of these sorts of readings on the fly now, and build ’em out to make them seem pretty plausible. At least to the people who already agree with me.

But are they true? Maybe. Or maybe they’re just stories I tell myself to flatter my own beliefs and look smart because, you know, I’m not getting suckered.

All this to say that default cynicism isn’t the same thing as biblical discernment. Discernment seeks out truth and falsehood. It sees as much as it sees through. Ironically enough, being too cynical can make you undiscerning, rendering false judgments, leaving you open being deceived, not positively, but negatively.

In other words, being “wise as a serpent”,  is a lot harder than thinking everybody’s a liar all the time.

Soli Deo Gloria