When God’s Mercy Sounds Like Bad News (My 1st CT Column)

mercy like bad news.jpgI already announced this online last week, but I’ve accepted the invitation to be a columnist for the Christianity Today print edition for the next year. The column is entitled “Confessing God”–a title I’ve taken from the late John Webster. My hope is that each piece will do just that: confess the God of Scripture as a member of the Church for the sake of the Church and the watching world.

In any case, my first column entitled, “When God’s Mercy Sounds Like Bad News” has just been unlocked at Christianity Today. Here’s an excerpt:

Moses was well-acquainted with the patience of God. He pled for Israel when they betrayed the Lord with the Golden Calf. For years he dealt with the Israelites in the desert, their complaining and recalcitrance. They “vexed the Holy One of Israel” (Ps. 78:41), and still God bore it, restraining his wrath and refusing to cut them off (Isa. 48:9). God’s patience is a central, defining feature of his character.

But this wasn’t always a comfort to Moses. Rather than being left to deal with the grumbling and sin of his people, he asks God to kill him outright (Num. 11:15).

Moses isn’t alone in this frustration.Unnerved by the success of lawbreakers, thieves, and idolaters, the psalmist asks, “How long will the wicked be jubilant?” (Ps. 94:3). David cries a similar lament in the face of his enemies’ taunts (Ps. 13:1). Overwhelmed by opposition, he wonders whether God will defend him. In Scripture, God’s people are surprised and repelled by God’s patience as often as they are comforted by it.

You can read the rest here.

Soli Deo Gloria

Mere Fidelity: On Friendship

This week on Mere Fidelity Matt Anderson, Andrew Wilson, and I take up the issue of friendship, or friendship covenants, in response to Wesley Hill’s helpful and thought-provoking Christianity Today cover story “Why Can’t Men Be Friends?” Also, Matt wrote a piece on it last week too, and that came up.

It’s really good stuff. And Matt is bombastic.

Soli Deo Gloria

You Were Made For More Than Safety — “Risky Gospel” by Owen Strachan (Review for Christianity Today)

strachanExodus tells us that God saved Israel that it might “serve/worship” (avodah) him (Ex. 7:16; 8:1; 9:1). Contrary to what we might think, the Israelites weren’t set “free” to go off, settle in, and have a safe, pleasant life according to their own whims. God had particular, sometimes difficult, purposes for them. God’s redemption aimed at creating a people to boldly worship, serve, and represent him before the nations (Ex. 19:5-6). In Risky Gospel: Abandon Fear and Do Something Awesome, Owen Strachan, assistant professor of Christian theology and church history at Boyce College and executive director of the Council on Biblical Manhood and Womanhood (CBMW), revives this message for a modern Christian audience. Framing our situation with Jesus’ parable of the talents (Matt. 25:14-30), he invites us to do more than accept life in a fallen world, hoping not to screw up too badly before the master returns.

Instead of living “safe,” miserly lives as the wicked servant did, we are called to go out, fulfill the creation mandate, and “take dominion” of the world (Gen. 1:26-30)—in other words, “build something awesome.” For this, we’ll need a willingness to take up our crosses and risk discomfort, failure, and pain in order to boldly do great things for the glory of God.

Sadly, instead of bold worshippers, Strachan sees a landscape filled with Christians who are tired, scared, defeated, and satisfied with small, pointless pursuits; we’re living our “stressed life now.” To use Andy Crouch’s language of “gestures” and “postures” (Culture Making, pp. 90-96), Christians have been flinching, slouching, and playing it safe for so long, we’ve developed a sort of scoliosis of the soul. In other words, we’re stuck. Stuck in weak prayer lives. Stuck in our parents’ basement. Stuck in suburban monotony. Stuck in marriages we’re scared to actually try at and are tempted to bail on. Stuck trying to merely hunker down and survive the Christian life. Well, as a good doctor would, Strachan endeavors to apply the medicine of the gospel to straighten our spines, and walk with the upright boldness of people who know the trustworthiness of God.

You can read the rest of my review over at Christianity Today