Jesus, the Greater Daniel

daniel-in-the-lions-den-briton-riviereI’m a sucker for biblical typology. I’m not an expert at it, but seeing the way every story, trope, theme, or event either directly, or as part of a broader whole, points to Jesus Christ as the center of Scripture is one of my greatest joys in reading biblical theology. This is why, despite the many merits of James Hamilton’s book-length study on the biblical theology of Daniel With the Clouds of Heaven, this little chunk might be my favorite:

Daniel, who was righteous, was accused by those jealous of him on a trumped-up charge (Dan. 6:4-13). The king recognized the injustice of Daniel’s condemnation and sought to deliver him (6:14). Nevertheless, Daniel was condemned, given over to certain death; then placed in a pit with a stone laid on the opening and sealed by the king (6:15-17). At daybreak those who lamented the way Daniel was treated came and found that his God had delivered him (6:19-23).

Jesus was also declar4ed innocent (Matt. 27:24; cf. Luke 23:4, 14-15, 22, 41) but accused by those jealous of him (Matt. 27:18) on trumped-up charges (26:59-61; 27:15-19). Pilate recognized the injustice and sought to release Jesus (27:15-19). Nevertheless, Jesus was condemned to death (27:26), and after they crucified him he was put in a new tomb, with a stone rolled over the entrance (27:60), which was later sealed (27:66). At daybreak on the first day of the week those who lamented the way Jesus was treated came and found that God had raised him from the dead (28:1-10).

These points of historical correspondence, and the obvious escalation from Daniel to Jesus, constitute grounds for considering Daniel as a type of Christ.

With the Clouds of Heaven: The Book of Daniel in Biblical Theology, pg. 191

This is the sort of passage that enables to see the deeper dimensions of Scriptural fulfillment when Paul says that  “Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,” (1 Corinthians 15:3-4). Christ dies and rises again, not only in fulfillment of specific prophecies, but as the culmination of every thread and storyline of Scripture.

Jesus truly is the greater Daniel. He was thrown into the pit, not only because of his great faithfulness to God, but for the salvation of his people from the lions of sin, death, and hell. He not only risked death, but was consumed by and still emerged victorious.

Soli Deo Gloria

The Skeletons in God’s Closet (TGC Book Review)

skeletonsJoshua Ryan Butler. The Skeletons in God’s Closet: The Mercy of Hell, the Surprise of Judgment, and the Holy of Holy War. Nashville, TN: Thomas Nelson, 2014. 384 pp. $15.99.

Hell. Judgment. Holy war.

For many critics and struggling Christians, these aspects of biblical teaching represent all that is darkest about religion. They give rise to the questions that haunt them at night and linger in the back of their prayers, causing them to doubt they can pray to a merciful God. They are the secret skeletons in God’s closet that have to be denied, or at least hidden away, if we are still to believe him at all. A loving God cannot condemn people to eternal torment, or exclusively judge those in other religions, or send one nation to invade and conquer another. Many of us simply sense in our gut that either God is not like this or God is not real.

In The Skeletons in God’s Closet: The Mercy of Hell, the Surprise of Judgment, and the Hope of Holy War, Joshua Ryan Butler argues the provocative thesis that these are teachings not skeletons in God’s closet—indeed, they are evidence that he is goodness all the way down to his bones. The pastor of global outreach at Imago Dei Church in Portland, Oregon, Butler writes as one who came to faith in Christ and found hope but was then faced with the shock of a Bible that didn’t fit his initial ideas of love, goodness, and justice. But in the course of looking at the bigger story of Scripture, wrestling with theology, working against global oppression, serving on missions to rescue girls stuck in sex trafficking, and spending time in Native American reservations, he began to find in doctrines like divine judgment both hope and healing for creation’s brokenness and human evil.

Taking these biblical, theological, and practical dimensions and using persuasive, clear, and even poetic arguments, Butler weaves them into one seamless tapestry. His ability to exposit Scripture in light of scholarship and everyday personal and political realities—and to do so with theological depth—allows him to cut through so many damaging and damnable caricatures that hold people back from trusting in the fundamental goodness of God.

So what exactly does Butler say about hell, judgment, and holy war?

You can read the rest of my review at The Gospel Coalition. And really, go buy the book. It’s that good and that important.

Soli Deo Gloria